reward of taking care of orphans in islam

Whoever treat orphans with good care will be protected from Allah’s wrath on the day of judgement. This care remains until the orphan reaches the age where he or she can act independently. Islam and its care for orphans. Indeed, there is a great reward for taking care of an orphan. This person is entitled to such care under the metaphorical usage of the word “orphan” which is recognized by Islamic Law. We see this usage from Khadijah’s father, when he gave her to the Prophet (peace be upon him) in marriage. Why Does Islam Prohibit Drinking Alcohol? At the same time, we must also consider the orphan who has reached puberty and still does not possess the means or ability to manage his or her own affairs – as is the case with all adolescents and teenagers today. `Ali b. Abi Talib relates that the Prophet (peace be upon him) said: “There is no orphan beyond the time of puberty, and there is no observing a day of devotional silence (in Islam).” [Sunan Abi Dawud (2489) and authenticated by Al-Albani]. Orphan means a person who does not have parents or whose parents have been lost at early age. Sheikh Mahmoud Shaltut. We know that the Prophet (peace be upon him) said, holding up his two fingers together: “The one who takes care of an orphan is with me in Paradise like this.” [Sahih al-Bukhari (5546) and Sahih Muslim (5296)]. May Allah bless with success and prosperity all of those who take care of orphans. Published On: 8/3/2017 A.D. - 9/6/1438 H. Visited: 6744 times Our today's children are the basis upon their shoulders the building of society is based in the future. Generally, an orphaned child is confronted by poverty and has a weak position in society. This is a metaphorical use of the word, in consideration that the woman had literally been an orphan when she was a minor. However, the term “orphan” can apply figuratively to an adult, by way or referring to a person with reference to what that person used to be. This is because the orphan is left dead by his father, so he is left behind by the man/person who is strongest, closest, and most willing to sacrifice for him. Learn how your comment data is processed. [Sahih al-Bukhari] This great hadith indicates the magnitude and virtue of the person sponsoring orphans, so that Imam al-Bukhari puts it in the chapter: The Virtue of the People Who Care for the Orphans. Post was not sent - check your email addresses! Sheikh Sa`ud al-Funaysan, former Dean of Islamic Law, al-Imam Islamic University. Its linguistic meaning is simply “something that is singular and alone.” When the word is used in the context of a human being, it means “a minor who has lost his or her father.”. Another instance we find the word orphan used to refer to someone who has already attained the age of majority is where Allah says: “If you fear that you will not deal justly with the orphans, then marry (other) women of your choice…” (An-Nisa’ 4:3), We also have where Abu Hurayrah relates from the Prophet (peace be upon him): “Seek the orphan girl’s direction from herself. This hadith is evidence that the legal status of being an orphan ends when the child ceases to be legally a minor. Always taking care of the orphans with love, gentle, and care. The Reward of Good Deeds SumaiyaShahid & SabikaRashid & Anoosha Ali Objectives recite the verses while observing the rules of recitation explain the meanings of quranic vocabulary explain the overall meanings of the verses Clarify the concept on good deeds specify the reasons for What does this mean for the responsibilities and rewards of taking care of an orphan’s affairs? Here are the rewards for treating the orphans well, according to what Allah SWT had written in the Quran and how the Prophet did in the past. Nevertheless, in the verse of the Qur’an and the two hadith quoted here discussing marriage, the woman is referred to as an “orphan”. Obviously, a woman does not reach the age of marriage except that the literal status of being an orphan – as defined above – ceases to apply to her. Such an “orphan” is still deserving of the same care that a pre-pubescent orphan is entitled to. Taking care of Orphans has very important place in Islam. Prophet Muhammad said, holding up his two fingers together: “The one who takes care of an orphan is with me in Paradise like this.”, The Arabic word for orphan is yatim. At the same time, we must also consider the orphan who has reached puberty and still does not possess the means or ability to manage his or her own affairs – as is the case with all adolescents and teenagers today. He referred to Prophet Muhammad (peace be upon him) as “Abu Talib’s orphan” because his parents died when he was small and Abu Talib had been his guardian. The fact that Allahﷻ speaks about kindness towards the orphans alongside mentioning kindness towards ones parents and family is not merely coincidental. Both the literal and figurative meanings of the word apply in Islamic Law. The Messenger of Allah said: “I and the one who looks after an orphan will be like this in Paradise,” showing his middle and index fingers and separating them." Allah, in His providence, decreed that the Prophet (peace be upon him) would be sheltered and cared for after losing his parents. A Brief Look at Islam’s Contribution to Mathematics, The Atlas Moth Caterpillar: Planning Ahead, The Nervous System: Electricity’s Journey Through Our Bodies, Women in Islam versus versus Women in the Judaeo-Christian Tradition.The Myth and the Reality, EXAMINING THE REALITY OF ’THE ORIGINAL SIN’. He lost the man who educated him. Taken with slight editorial modifications from www.en.islamtoday.net. We see both usages quite frequently in the sacred texts. A minor child in such a compromised set of circumstances possesses nothing, not even the knowledge of how to cope. Sorry, your blog cannot share posts by email. Allah says: “Did We not find you an orphan and give you shelter.” (Ad-Duha 93:6). Allah says: ... Orphans in Islam are called weak people. This person is likewise entitled to such care by virtue of the poverty of means and circumstances that he or she would face if that care was withdrawn. When such a child reaches the age of majority – and we can define that as the time when the person acquires the ability to manage properly whatever money he or she might possess or come into possession of – then the person ceases to be an orphan as defined by Islamic Law. If she objects, then you have no right to marry her off contrary to her wishes.” [Sunan Abi Dawud (1792) and Sunan al-Nasa’i (3218)], Then there is where Ibn `Abbas relates that the Prophet (peace be upon him) said: “The widow has more rights to decide her affairs, and the orphans consent is to be sought from her, and her silence is her consent.” [Musnad Ahmad (2247)]. The minor that the linguistic meaning of the word “orphan” refers to is certainly included in the meaning of the “orphan” for whose care we are promised this immense reward. He said: “I give her in marriage to Abu Talib’s orphan.”. A child does not have the experience and life skills to make it on his or her own. If she remains silent, that is her consent. . He lost the man who looked after him. In addition to personalized institutional care, there are more traditional foster families for the youngest of children needing care, such as infants in guardianship arrangements meeting obligations of kafala (for an example, see “Caring for UAE orphans a labour of love,” 2011). Therefore, the individuals and organizations who care for orphans should care for both pre-pubescent orphans as well as those who are older. This site uses Akismet to reduce spam. So the responsibility comes on first to a nearby relatives if not than anyone should come forward to take care of the Orphans which has great rewards from Allah Rabbul Izzat. They are the men of the future and as much effort you exert in rearing and behaving them as the status and power of the nation will be. The minor that the linguistic meaning of the word “orphan” refers to is certainly included in the meaning of the “orphan” for whose care we are promised this immense reward. Its linguistic meaning is simply “something that is singular and alone.” When the word is used in the context of a human being, it means “a minor who has lost his or her father.”.

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