The one who amasses this power will become as a spark of fire, and they will burn, one with the other. 43 This refers to a judge who was a robber, and the robbery victim complains about him before another judge. This one says to him, Declare me innocent today, and I will repay you when they complain about you before me. Stained before Me like crimson red, I will make them as white as snow. Endeavor in their quarrel to plead for her, for she cannot go out to pursue her opponents.). These lesions were not sprinkled with medicinal powders by physicians. Here too, a mixture of the wicked with the righteous. 6 Your drinks are mixed with water, as is stated in Pesikta (122b). 46 Its deviation is an expression of cleanliness, similar to (. 3 (KJV, Isaiah 1:1) The name ישעיהו (y'sha'ya'hu, Strong's #3470), also written as ישעיה (y'sha'yah), is formed by two words, ישע (yesha) and יהו (yahu) or יה (yah). [The verb is in the future form to denote that] He always says this to you, like: (Num. Interlinear of Isaiah 53. 42 Selections from the Isaiah Scroll Isaiah … 45 17 Jonathan interprets the entire verse figuratively, referring to the fact that they were soiled and afflicted with iniquity. 2: 10): “Ho, ho, (הוי הוי) flee from the land of the north.” And let all know that I will console Myself of My adversaries, who angered Me with their deeds. 15 63 The top line is the Hebrew text from the scroll and below it is the Hebrew Masoretic text. through those who make themselves righteousthrough justice and through righteousnessthat are in her midst [or,] among them.). 37 If you be willing and obey, you shall eat the best of the land. of you as a heritage turned over to strangers, which is desolate of its owners. It would be inappropriate to say here, “They were not softened with oil,” for they soften only the place of the sore, not the wound and the contusion but the sprinkling and the bandaging applies to all three, [i.e., the wound, the contusion, and the lacerated sore.] Israel was not intelligent like the ox, to know, when I called him and said, “Israel will be your name” (. The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah. ה֣וֹי | גּ֣וֹי חֹטֵ֗א עַם כֶּ֣בֶד עָוֹ֔ן זֶ֣רַע מְרֵעִ֔ים בָּנִ֖ים מַשְׁחִיתִ֑ים עָזְב֣וּ אֶת־יְהֹוָ֗ה נִֽאֲצ֛וּ אֶת־קְד֥וֹשׁ יִשְׂרָאֵ֖ל נָזֹ֥רוּ אָחֽוֹר: Every instance of הוֹי in Scripture is an expression of complaining and lamenting, like a person who sighs from his heart and cries, “Alas!” There are, however, several, which are an expression of a cry, the vocative voice, e.g., “Ho, ho, flee from the land of the north” (, There is a reason to cry about a holy nation that turned into a sinful nation, and a people referred to by the expression, “for you are a holy people” (. This is an expression of: (. 2 Please do not deface or discard. Your New Moons and your appointed seasons My soul hates, they are a burden to Me; I am weary of bearing [them]. Heb. Jonathan renders: מְרַסְסָא, lacerated and crushed. This is a Mishnaic term, אֲשַׁרְנוּהִי, “we have verified it” (Ketuboth 21a);“if I had strength (אֲיַשֵּׁר) ” (Gittin 30b);“May your strength be strengthened (יִישַׁר) ” (Shabbath 87a). Therefore, come and hear what I reason with them, for they transgressed the warning, I did not sin against them, but I raised them and exalted them, yet they rebelled against me. 29 65 Your silver has become dross; your wine is diluted with water. Put together, this name means "Yahu/Yah saves." 29 While the name ישעיהו is Latinized as Jeshaiah and Jesaiah in the books of 1 Chronicles and Ezra, the prophet ישעיהו is Latinized as Isaiah. Jonathan paraphrases: One man says to another, Do me a favor in my case, and I will repay you in your case. 8 46 56 7 61 43 9 25 52 Topics Definition of Hebrew Names Isaiah By Jeff A. Benner. 16 This does not follow the Hebrew, however, for, were it so, it would have to be voweled וּפָעֳלוּ with a ‘kamatz-chatuf,’ a hurried ‘kamatz,’ and it would be explained as an expression of work. Heb. Is not every head afflicted with illness and every heart with malaise? 4 23 says the Lord. "Therefore," says the Master, the Lord of Hosts, the Mighty One of Israel, "Oh, I will console Myself from My adversaries, and I will avenge Myself of My foes. Heb. And the daughter of Zion shall be left like a hut in a vineyard, like a lodge in a cucumber field, like a besieged city. The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. 56 (KJV, Isaiah 1:1). Your land is desolate; your cities burnt with fire. 66, Got a question or comment? [We find in] Pesikta [d’Rav Kahana p. 121a]: Rabbi Menahem bar Oshia [according to Parshandatha,] Rabbi Phinehas in the name of Rabbi Oshia said: Four hundred eighty-one synagogues were in Jerusalem, corresponding to the numerical value of מְלֵאֲתִי. הרע, like לְהָרֵעַ, to do evil. The heaviness of iniquity. Thus you learn that this is not the beginning of the Book, and that the Book is not given its name for this prophecy. The word denotes a person who is heavy, pesant in French, ponderous. The tin mixed with silver, that is to say, the wicked among you. All this is Jonathan’s translation. 54 22 I am sated with the burnt-offerings of rams and the fat of fattened cattle; and the blood of bulls and sheep and hegoats I do not want. שִׁמְע֚וּ שָׁמַ֙יִם֙ וְהַֽאֲזִ֣ינִי אֶ֔רֶץ כִּ֥י יְהֹוָ֖ה דִּבֵּ֑ר בָּנִים֙ גִּדַּ֣לְתִּי וְרוֹמַ֔מְתִּי וְהֵ֖ם פָּ֥שְׁעוּ בִֽי: And Moses said, “Give ear, O heavens,… and may the earth hear” (. לִמְד֥וּ הֵיטֵ֛ב דִּרְשׁ֥וּ מִשְׁפָּ֖ט אַשְּׁר֣וּ חָמ֑וֹץ שִׁפְט֣וּ יָת֔וֹם רִ֖יבוּ אַלְמָנָֽה: It is punctuated ‘raphe,’ weak, without a dagesh. 34 Similarly, they were children of the Holy One, blessed be He, and they became corrupt. [Some editions read:] Other bruises. And I will return My hand upon you and purge away your dross as with lye, and remove all your tin. What is written above this? [etincelle in modern French], a spark. The name ישעיהו (y'sha'ya'hu, Strong's #3470), also written as ישעיה (y'sha'yah), is formed by two words, ישע (yesha) and יהו (yahu) or יה (yah). Scripture does not have to write מֵהָרֵעַ, desist from doing evil, for so does the Biblical language treat the expression of חֲדָלָה, stopping, [e.g.,] “and he failed to make (לַעֲשׂוֹת) the Pesach” (. 61: 9). קֹנֵהוּ [is] like מְתַקְּנוֹ, the one who affixes him to the plowshare for plowing by day, and since he has accustomed him to this, he knows him. 24 27 5 אֵיכָה֙ הָֽיְתָ֣ה לְזוֹנָ֔ה קִרְיָ֖ה נֶֽאֱמָנָ֑ה מְלֵֽאֲתִ֣י מִשְׁפָּ֔ט צֶ֛דֶק יָלִ֥ין בָּ֖הּ וְעַתָּ֥ה מְרַצְּחִֽים: which was faithful and full of justice, and righteousness would lodge therein, but now murderers. 62 אַרְצְכֶ֣ם שְׁמָמָ֔ה עָֽרֵיכֶ֖ם שְׂרֻפ֣וֹת אֵ֑שׁ אַדְמַתְכֶ֗ם לְנֶגְדְּכֶם֙ זָרִים֙ אֹֽכְלִ֣ים אֹתָ֔הּ וּשְׁמָמָ֖ה כְּמַהְפֵּכַ֥ת זָרִֽים: Before your eyes, your enemies will devour it. 51 42 40 This is the meaning of, “the orphan they do not judge, and the quarrel of the widow does not come to them” at all. Now, that it is voweled with a ‘cholam,’ it is an expression of a worker, or perpetrator. 1 Jonathan renders: And no one will pity them. Hear, O heavens, and give ear, O earth, for the Lord has spoken; Children I have raised and exalted, yet they have rebelled against Me. Rashi 's Commentary: Show Hide. Hear the word of the Lord, O rulers of Sodom; give ear to the law of our God, O people of Gomorrah! 21 כַּסְפֵּ֖ךְ הָיָ֣ה לְסִיגִ֑ים סָבְאֵ֖ךְ מָה֥וּל בַּמָּֽיִם: They would make copper coins and plate them with silver, in order to cheat with them. [The root נְזִירָה,] wherever it appears, is only an expression of separation. 31 And so, דִּרְשׁוּ, from the form דְרשׁ, but אַשְּׁרוּ in which the ‘shin’ has a ‘dagesh,’ is from the ‘heavy conjugation,’ and from the form אַשֵּׁר; therefore, the imperative plural is voweled with a ‘patach’ like בַּשְּׂרוּ, סַפְּרוּ, דַּבְּרוּ. The daily dawn sacrifice would atone for the sins [committed] at night, and the daily afternoon [sacrifice] would atone for those of the day. Learn to do good, seek justice, strengthen the robbed, perform justice for the orphan, plead the case of the widow. Both יהו and יה are derivatives of the name יהוה (YHWH, often transliterated as Yahweh or Yehovah). Like a city which was besieged, and they make huts around it to hide the troops, and when they give up the siege [lit., when they go away from it], they leave them and go away. Next » Chapter 27. Now, these [creatures,] who were created to serve you, and are not destined to receive reward if they merit, or to be punished if they sin, did not change their manner, which I decreed upon them. Every head is [afflicted] with illness and every heart with malaise. 41 39 12 15 For you shall be like an elm whose leaves are wilting, and like a garden that has no water. 17 Similarly, Scripture states: “And they shall separate (וְיִנָּזְרוּ) from the holy things of the children of Israel” (. demarcejjre, in O.F., and in the language of the Talmud, we find, “he bumped (טַרְיֵה) his head” (Chullin 45b). 13 An expression of: (. 11 62 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. And they were seed whom the Lord blessed (Isa. "Had not the Lord of Hosts left us a remnant, we would soon be like Sodom; we would resemble Gomorrah.". the prophecy of Babylonia (ch. From the Hebrew name יְשַׁעְיָהוּ (Yesha'yahu) meaning "YAHWEH is salvation", from the roots יָשַׁע meaning "to save" and יָה referring to the Hebrew God. This specific conjugation of the verb means "he saves," where the "he" is יהו (yahu). 10 Most names that begin with the letter י (yud), such as with the name ישעיהו, are Latinized with the letter "J," which originally had a "Y" sound and still does in the Slavic languages today. For they shall be ashamed of the elms that you desired, and you shall be humiliated because of the gardens that you chose. 30 and the quarrel of the widow does not come to them: The widow comes to complain, and the orphan is coming out, when this one meets him and asks him, What did you accomplish in your case? Another explanation is: Lead him in the path of truth to acquire what rightfully belongs to him. : א … 48 20 email('pt1005'). 47 בְדִיל is called estejjn [etain] in O.F. he outlived,] in his lifetime. An ox recognizes his owner so that his fear is upon him. יָדַ֥ע שׁוֹר֙ קֹנֵ֔הוּ וַֽחֲמ֖וֹר אֵב֣וּס בְּעָלָ֑יו יִשְׂרָאֵל֙ לֹ֣א יָדַ֔ע עַמִּ֖י לֹ֥א הִתְבּוֹנָֽן: Heb. Why then do you not understand? [orme in modern French, an elm]. And I will restore your judges as at first and your counsellors as in the beginning; afterwards you shall be called City of Righteousness, Faithful City. Zion shall be redeemed through justice and her penitent through righteousness. 33 וְאָֽשִׁ֚יבָה יָדִי֙ עָלַ֔יִךְ וְאֶצְרֹ֥ף כַּבֹּ֖ר סִיגָ֑יִךְ וְאָסִ֖ירָה כָּל־בְּדִילָֽיִךְ: One blow after another, until the transgressors have been completely destroyed. Therefore, its imperative plural is voweled with a ‘chirik’ like אִמְרוּ, שִׁמְעוּ, but one who teaches others is of the form of the ‘heavy conjugation’ (pi’el) with a ‘dagesh,’ and if one comes to command a number of people, the word is voweled לַמְּדוּ. 40 3 which he saw concerning Judah and Jerusalem: Now, did he not prophesy concerning many nations, viz. 14 Of what use are your many sacrifices to Me? Jonathan renders וְעוֹבַד יְדֵיהוֹן, and the work of their hands. Listen to this Chapter in Hebrew, Bible - in the days of Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah. וְהָיָ֚ה הֶֽחָסֹן֙ לִנְעֹ֔רֶת וּפֹֽעֲל֖וֹ לְנִיצ֑וֹץ וּבָֽעֲר֧וּ שְׁנֵיהֶ֛ם יַחְדָּ֖ו וְאֵ֥ין מְכַבֶּֽה: with which they take from the poor by force and rob them and strengthen themselves with the money. From here, [the Rabbis] deduced that a person should not open his mouth to Satan. 59 34 14 לֹ֣א תוֹסִ֗יפוּ הָבִיא֙ מִנְחַת־שָׁ֔וְא קְטֹ֧רֶת תּֽוֹעֵבָ֛ה הִ֖יא לִ֑י חֹ֚דֶשׁ וְשַׁבָּת֙ קְרֹ֣א מִקְרָ֔א לֹֽא־אוּכַ֥ל אָ֖וֶן וַעֲצָרָֽה: You shall bring no more vain meal-offerings: I warn you, you shall not bring Me your vain meal-offering, for the smoke that rises from it is smoke of abomination to Me, and not for My satisfaction. 2:2): “Of laughter I said, it makes one mad (מְהוֹלָל)” to mean that it is confused, or mixed up.
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